CONTEMPORARY NATIVE AMERICAN ART
CONTEMPORARY NATIVE AMERICAN ART
ARTIST STATEMENT
I am an A:shiwi (Zuni) artist born and raised in Zuni Pueblo, New Mexico, where ceremony, art, and cultural memory remain inseparable from daily life. Raised among centuries-old ceremonial traditions, sacred imagery, and histories of resistance, I developed an early understanding of image-making as both spiritual and transformative, an understanding that continues to shape my contemporary practice.
After spending several years in the Bronx immersed in New York’s cultural landscape, I returned to Zuni carrying the visual languages of pop culture, underground art, fashion, cinema, and urban life back into dialogue with Indigenous experience. My work exists in direct conversation with layered histories of survival, reinvention, and cultural continuity.
I began working as a full-time artist in 2009, driven by an obsessive commitment to building a life through art. During those years, the music of Anohni and the Johnsons became a profound influence and companion within my practice. Working late into the night for countless hours, Anohni’s voice became both teacher and atmosphere, guiding me through themes of vulnerability, transformation, longing, beauty, and survival that continue to echo throughout my work.
Working across painting, digital art, sculpture, and video, my practice frequently centers Two-Spirit figures, fragmented faces, spirit beings, and geometric forms that move between ancestral memory and contemporary life. These figures occupy unstable spaces, between the sacred and the urban, vulnerability and power, Indigenous identity and contemporary visibility. I am interested in creating images that resist ethnographic expectation while expanding the visual language of Native contemporary art.
Beyond my studio practice, I have worked through publishing, curatorial projects, and community-building to support Native artists working within contemporary and experimental spaces. Rooted in Two-Spirit cultural leadership, these efforts seek to create visibility for Indigenous artists whose work exists beyond stereotypye, artists navigating abstraction, queerness, conceptualism, pop culture, and new forms of cultural expression while remaining deeply connected to community and ancestral memory.
LATEST PROJECT
This series began as an act of looking closely. As I paint ancient Zuni pottery, time begins to slow around me. I follow each line, curve, and repetition until the designs no longer feel decorative, but alive with memory and intention. The forms carry a quiet authority, simultaneously grounded, elegant, and enduring. Nothing is accidental. Color, balance, movement, and space exist in careful relation, as though each surface holds its own internal breath.
As I work, pattern begins to shift into rhythm, and rhythm into something resembling language. The pottery feels less like artifact and more like a form of ancestral poetry, composed not through self-expression, but through observation, continuity, and an intimate relationship with the natural world. Each design seems to hold generations of thought carried silently through the hand.
The process of painting becomes meditative, almost devotional. I am not trying to improve, possess, or reinterpret these forms, but to remain present with them long enough to listen. Through repetition and attention, the work opens itself slowly. Paint becomes a way of entering conversation with those who came before me, a conversation carried through clay, geometry, movement, and time.
With each painting, I become more aware that meaning does not always announce itself loudly. Sometimes it exists quietly within form, waiting patiently to be seen.
PAST EXHIBITIONS
PUBLICATION